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Final liberation. the concepts of Bījas and Vāsanās in the works of Vasubandhu and Sthiramati
Final liberation. the concepts of Bījas and Vāsanās in the works of Vasubandhu and Sthiramati
This thesis investigates the specific context in which vāsanās cause bījas to manifest from the ālayavijñāna. The Indian Yogācāra school employs the concepts of bījas and vāsanās to elucidate the process of conceptualization in the mundane world, the continuity of rebirth in the repetitive behavioural circle (saṃsāra), and the potential for obtaining final liberation (nirvāṇa). In the Yogācāra school, bīja refers to the latent potency within one’s mental continuum, whereas vāsanā represents a dynamic force generated by karman or manifested dharma. The works attributed to Sthiramati reveal a diminishing emphasis on bīja while increasing the prominence of vāsanā. Although both bīja and vāsanā are considered defilements, the latter exerts a stronger influence on subsequent mental moments. Accordingly, the Mahāyānasaṃgraha (MSg) introduces the concept of the “vāsanā of hearing [Buddhist teachings]” as a mechanism for transmitting the Buddha’s teachings to ordinary beings, thereby facilitating the path to liberation. The Yogācāra school employs bījas and vāsanās to elucidate not only conceptualization and rebirth but also the attainment of liberation, thereby structuring the mental continuum across past, present, and future. By articulating the relationship between ālayavijñāna, bījas, and vāsanās, Yogācāra establishes its soteriology: vāsanā serves as the link between the mundane and supramundane realms, while bīja functions as the underlying cause of liberation.
bīja, vāsanā, Vasubandhu, Sthiramati
Tou, Min-Hui
2024
Englisch
Universitätsbibliothek der Ludwig-Maximilians-Universität München
Tou, Min-Hui (2024): Final liberation: the concepts of Bījas and Vāsanās in the works of Vasubandhu and Sthiramati. Dissertation, LMU München: Fakultät für Kulturwissenschaften
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Abstract

This thesis investigates the specific context in which vāsanās cause bījas to manifest from the ālayavijñāna. The Indian Yogācāra school employs the concepts of bījas and vāsanās to elucidate the process of conceptualization in the mundane world, the continuity of rebirth in the repetitive behavioural circle (saṃsāra), and the potential for obtaining final liberation (nirvāṇa). In the Yogācāra school, bīja refers to the latent potency within one’s mental continuum, whereas vāsanā represents a dynamic force generated by karman or manifested dharma. The works attributed to Sthiramati reveal a diminishing emphasis on bīja while increasing the prominence of vāsanā. Although both bīja and vāsanā are considered defilements, the latter exerts a stronger influence on subsequent mental moments. Accordingly, the Mahāyānasaṃgraha (MSg) introduces the concept of the “vāsanā of hearing [Buddhist teachings]” as a mechanism for transmitting the Buddha’s teachings to ordinary beings, thereby facilitating the path to liberation. The Yogācāra school employs bījas and vāsanās to elucidate not only conceptualization and rebirth but also the attainment of liberation, thereby structuring the mental continuum across past, present, and future. By articulating the relationship between ālayavijñāna, bījas, and vāsanās, Yogācāra establishes its soteriology: vāsanā serves as the link between the mundane and supramundane realms, while bīja functions as the underlying cause of liberation.